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  • Social Media & Closed Practices

    October 21st, 2025

    If you’ve spent any time on spiritual TikTok, Instagram, or other corners of social media, you’ve probably seen it: the endless parade of comments declaring “That’s a closed practice!” to anyone burning sage or palo santo, using High John the Conqueror root, or mentioning New Orleans Voodoo.
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    And while I understand the intention—protecting sacred traditions and preventing cultural exploitation—this trend has spiraled into misinformation and gatekeeping that helps no one.

    The Problem with Blanket “Closed Practice” Claims


    The issue isn’t about respecting traditions. We should respect sacred practices, know their history, and honor their roots. The problem is when people declare something “closed” without understanding its history, cultural context, or current usage.
    Often, these claims come from short, oversimplified posts that get shared thousands of times, turning partial truths into internet law. People then parrot those claims without ever doing deeper research.


    Unfortunately, this creates two big problems:

    1. Erasing history – Many of these practices have always been shared across cultures through trade, migration, and mutual exchange.
    2. Spreading misinformation – People get shamed out of perfectly respectful and historically valid practices.


    Let’s Break It Down


    Sage White sage is sacred in many Indigenous North American traditions, and yes—it has been overharvested in certain areas. But burning herbs for cleansing isn’t unique to any one culture. Europeans have used rosemary, juniper, and mugwort for centuries in similar ways. Other sages—common sage, desert sage, garden sage—are widely available, ethically grown, and not tied to closed traditions. The respectful approach? Don’t steal from endangered sources, learn where your herbs come from, and understand the difference between cultural theft and cultural respect.

    High John the Conqueror Root High John is a root tied to African American Hoodoo traditions. Hoodoo itself is not a religion—it’s a folk magic system born from the survival, resilience, and cultural blending of enslaved Africans, Indigenous people, and Europeans. While certain rituals within Hoodoo are deeply personal and community-based, the use of High John root in spells, luck charms, and empowerment work has been documented, shared, and sold in general metaphysical shops for decades. Claiming only certain people can touch it ignores how widely it’s been integrated into American folk magic.


    New Orleans Voodoo This one gets complicated. Voodoo (or Vodou) as a religion—especially Haitian Vodou—does have initiatory paths and sacred ceremonies that are not open to outsiders. But “New Orleans Voodoo” has always been a syncretic tradition, influenced by Haitian Vodou, Hoodoo, Catholicism, Indigenous beliefs, and European folk magic. While certain rituals, ceremonies, and priesthood roles are closed, many public-facing practices—gris-gris, candle magic, mojo bags—are accessible if learned respectfully and attributed correctly. The harm comes when outsiders profit from these traditions without giving credit, or worse, when they misrepresent them entirely.



    Respect vs. Gatekeeping


    There’s a massive difference between respectful participation and appropriation.

    • Respect means learning from credible sources, crediting the culture, and avoiding sacred rites you’re not invited into.
    • Appropriation means stripping a practice of its cultural roots, commercializing it, or misrepresenting it for clout or profit.

    Gatekeeping everything as “closed” without nuance ends up silencing people, spreading misinformation, and erasing the history of cultural exchange. Worse, it shuts down meaningful conversations about how to honor these traditions.



    What We Should Be Doing Instead

    1. Educate, don’t shame – If someone’s using a sacred plant incorrectly, teach them the context and offer ethical alternatives.
    2. Do your own research – Look beyond TikTok infographics. Seek out books, oral histories, and first-hand accounts.
    3. Support the communities – Buy from Indigenous harvesters, Black-owned botanicas, and practitioners who live the traditions.
    4. Acknowledge the source – If you learned something from a specific culture, say so.

    The spiritual world has always been one of exchange, evolution, and shared wisdom. Our job is to honor where things come from—not to lock them behind gates built on half-truths.

    If social media really wants to protect traditions, it’s time to move past the one-size-fits-all “closed practice” label and toward something more powerful: respectful, informed, and connected practice.

  • AI & The Myth of Lazy Witchcraft

    October 21st, 2025

    The great debate! Is using AI in witchcraft “lazy”? In every age, witches have used the tools of their time. Our ancestors carved symbols into bones, etched runes into wood, painted charms on doorways, or burned words into parchment. Today, we carry the same magickal intention—but we also carry laptops and phones. And for many of us, these tools have become part of our ritual practice.


    One of the questions I hear most often is: “Isn’t using something like ChatGPT to create sigils lazy?” My answer is simple: no—because the power of a sigil does not come from how it’s drawn. The power comes from the witch.


    Sigils Are About Intention, Not Method

    A sigil is a symbolic representation of will. Whether you build it through the traditional letter-reduction method, sketch it freehand, or let a program suggest shapes, the magick begins only when you pour your intention into it. The design process is simply a doorway. The real work begins when you charge the sigil—through meditation, breathwork, trance, candle flame, orgasmic energy, or whatever method you choose. Without that energy, even the most beautifully hand-drawn sigil is just ink on paper.


    Witchcraft Has Always Adapted

    Our craft is not stagnant. It evolves, shifts, and adapts to the world around us. Centuries ago, a witch might have used chalk on a cottage floor. Later, they might have used fountain pens and leather-bound journals. Today, we have software, styluses, and yes—even AI.
    Using ChatGPT (or any digital generator) to help design a sigil is no different than using sacred geometry software or tracing paper. It’s a tool. What makes it magickal is you—your focus, your energy, your charging, your release.


    And here is why its not lazy

    • You still do the magick. A program can sketch a symbol, but it cannot charge it, empower it, or send it into the universe. That is the witch’s work.
    • Time spent is not the measure of power. Hours of drawing do not make a sigil stronger. What strengthens it is your will, clarity, and energy.
    • Tools don’t weaken the craft. A cauldron bought at the store doesn’t make a spell less potent than one made of clay by hand. Tools—whether stone, wood, or digital—are neutral until we awaken them.


    Witchcraft has always been about resourcefulness. We take what we have, and we turn it into magick. Whether you draw sigils by hand in candlelight or generate them digitally, the truth is the same: the magick comes from within you.

    So no—it is not lazy to use ChatGPT for sigil creation. It is creative. It is adaptive. And it is proof that the witch’s craft continues to thrive in every era, using every tool available, as long as the will behind it is strong.


    Because in the end, the pen, the keyboard, the chalk, or the pixel doesn’t matter. The witch matters.

  • The End of the Beginning

    October 21st, 2025

    Welcome, dear readers, to my new blog home! Unfortunately, my previous blog — which held over four years of my writing — has vanished, thanks to Weebly’s failure to correctly update my DNS and IP, despite my many attempts to resolve the issue. But fear not! I’ll be gradually transferring some of my favorite posts here, one by one. It may take some time, but they’ll find their way back. So grab a cup of something warm, settle in, and make yourself at home in this new, cozy corner of my world.

    Yours Respectfully,

    Zehara

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